By Gary Corseri
âEureka! Eureka! (I have found it!)â
–Archimedes
âHaving played with fire, one knows
inner forms, inner function.â
-âKijima Hajime
Letâs first debunk the âfake newsâ! Famed scientist and mathematician, Archimedes, probably did not cry out âEureka! Eureka!â (Greek for âI have found it!â) when he sat in a public bath in Syracuse, Sicily, discovering one of hisâand ourââlaws of buoyancyâ!
But, as with most good, apocryphal storiesâthe parables in the Bible, for exampleâthere are grains of truth, lessons to be vetted and discernedâpieces to be integrated into the bigger puzzle.
Hereâs the story/myth: Hiero, the local tyrant, suspects a goldsmith of replacing a measure of gold with silver in a golden crown. Hiero contacts Archimedes to verify his suspicions. ButâŚ, how?
During a trip to a local bathhouse, âthe Archâ observes that the more he sinks in the bath, the greater the displacement of water. And, that displaced water correlates with his bodyâs weight and volume! Now he reasons: gold is heavier than silver; therefore, a crown of silver and gold would be bulker than a crown solely of goldâthus displacing more water! âVoila!â he cries (or, more precisely, âEureka!â) And he leaps out of the bath, runs naked through the Greek colony, declaring his discovery. (Whether or not the ladies were amused or alarmed is not reportedâŚ.)
Itâs a good story about the way critical minds work: they âvet.â They test ideas and propositions. They theorize and test their theories and then they vet their own conclusions with careful observations, records and consideration. They testâagain and again. Itâs a shining example of âtrust, but verifyâ: The critical mind trusts the methodologyâthe sceintific/methodical/hypothetical approach. But the results need to be noted, verified, repeated. Modulations of methodology and results also need to be noted and recorded.
Can the US Empire learn a thing or two about critical thinking?
In addition to his âlaws of buoyancyââmuch less apocryphal than the bathhouse storyâthe Arch thought a lot about levers. âGive me a lever big enough,â he saidââand a place to standâŚand I will move the Earth.â (When imperialist Theodore Roosevelt spoke about his âbig stick,â was he echoing the ancient Greek? Or merely being âsalaciousâ?) Do we have levers big enough now to âmove the Earthâ? Do we have âa place to standâ?
Letâs start with âvetting.â
In 2017 it seemed to have become a wing-sprouting, ubiquitous neologism. Thatâs because Trump had campaigned on âbuilding a big, beautiful wallâ along Americaâs southern borderââvettingâ illegal aliens, as well as legal immigrants, passing through Mexico. Now that the victorious presidential candidate intended to carry through with his campaign promise, the opposition party suddenly balked: unfair to immigrants! Unfair to âdreamers.â Not in the âtraditionâ of Americaâs ânation-of- immigrantsâ policies.
What balderdash!
Odd how our âopposition partyââeither one–always seems to make its strongest caseâand loudest complaintâat just the wrong time! I recall John McCain squawking about âcampaign finance reformâ before that (s)election. After defeat, not a peep! (Why would he bother? He had lost, and he was a one-trick pony!) Back to the old system! After the 2016 election, we suddenly heard much more strident voices about the phoniness of the âelectoral collegeâ! When those vocal chords had belonged to those convinced they would win both popular and electoral votesâthey had been mum on the subject! Not justice, not fairness, but opportunism rules our day.
Overload the system, and there can be no âvettingâ! Much of our problem in the US today is not so much about âfake newsâ (a major problem in itself), but about a glut of newsâboth the fake and the legit. We are overwhelmed! What, and whom, to believe?
Donât like âvettingâ? Do you like your skin? If you donât like âvetting,â remove your skinâa âvettingâ agent between your internal organs and the enveloping worldâŚof dust, toxins, microorganisms, etc. How about your lungsââvettingâ the air you breathe, taking in oxygen, expelling CO2? How about ideas? If we are lucky, we are âvettingâ throughout our lives: determining what works, what doesnât; who are the âgood kids,â who are the âbulliesâ; whatâs smart and whatâs dumb; what lessons to take from teachers, parents, books, the arts; and what to file awayâthere if we need it (if we can discern). Cerebellum and cerebral âvettingââŚto maintain physical and mental balance! And moral balance, too!
Why wouldnât we want to âvetâ who comes into America and who does not? Trump is right about this: âwithout borders, you have no country.â He might have said, âwithout skin, no body; just an exoskeletal-muscular system and a blob of organs.â
Our ânation of immigrantsâ mantra is nonsense. Weâve been a nation of conquerors from the beginning! The greatest growth in our numbers occurred in the 16-year period following the French and Indian War to our American Revolution! Americans donât like to pay much attention to that warâprobably because it had much more to do with defeating Franceâs âIndianâ allies than with defeating the 60,000 French colonists. Britainâs 1,600,000 American colonists (in what would become the US eastern states), led by our âGreat White FatherââGeneral Washingtonâeasily made mincemeat of the âsavagesâ allied with the French. (âSavages,â btw, is how Jefferson referred to our âOriginal Peoplesâ in our âsacredâ Declaration of Independence. Of course, most Americans never get past the first few flourishing, hyperbolic sentences. âAll men are created equalâ! Really?)
Having defeated the uppity, dandified French and their âsavageâ allies, weâi.e., the Brits–were now free to import boatloads of folks from Europeâmostly poor Brits, some Dutch, some Germans. âImmigrants!ââthough, of course, only weathy white men could vote! (We were also mercilessly packing non-immigrant African Blacks into sailing âcattle cars,â destined for âconcentration camps–i.e., âplantations–in the South.) We had nearly doubled our population by 1776âthe year of our own âGlorious Revolution.â And weâve been growing like crazy ever sinceâmore than 160-fold since 1763! (And about 150% in just the past allotted 3-score and tenâabout my lifetime up to now!)
And what was all that âlargesseâ about? Helping out âthe wretched of the earthâ? Much more to do with getting wealthy on slave labor in the South, indentured servitude and close-to (and sometimes worse than)-âslave laborâ in the factories in the North. Much more to do with constant displacement of those remaining âsavagesâ in that vast Western âterritoryâ conquered from Mexico. More to do with consolidating the Empire, knitting it together with railroads, and stretching past its borders (itâs skin!) to conquer the Caribbean (by 1898; we already had the âMonroe Doctrineâ justifying all that, didnât we?), and then across the Pacific to conquer the kingdom of Hawaii, the betrayed Philippines (handy âcoaling stations there!), butting heads with land-starved Japan, and always justifying all our conquests, all our âinterventions,â with pleasant-sounding platitudes; e.g.:
âGive me your tired, your poor; your huddled masses, yearning to breathe free.â
Pretty good for a platitudeâŚ, but, what about âdisplacementâ? Archimedes discovered the correlation between body weight, volume and displacement of water. It was measurable, quantifiable. In the US, we ignore âdisplacement.â Yeah, sureâwe brought in all these âpioneersâ from Britain, etc.âbut what about the âsavagesâ displaced? Yeah, sure, we bring in all these tawny, olive-skinned people from southern Europeâsome relatives of mine included!–but what about the people âdisplacedâ in our factories, spewing pollution to the now unemployed, no-longer-needed âdeplorableâ masses? (And consider this, George M. Cohan, et. al.: No doubt we would have far fewer people wishing to immigrate here if we made far fewer wars âover thereâ! And, is it not strange that no one talks about the Ehrlichsâ âPopulation Bombâ anymore?) The more the merrier? Really?
Is our âLabor Movementâ getting a bit too big for its britches? Letâs pollute the âMovementââbring in more immigrants! Letâs crowd our laboring masses into crime-ridden cities like Chicago and Detroit where they can be better âmanagedâ by political âbossesâ and our militarized police. And letâs just keep feeding the masses their fast-food slop, and fake-news and glut-of-news B.S.! The people are overwhelmed! They cannot âvet.â Education has been displaced by political, rhetorical nonsense. Media, including âthe Artsââtheir own kind of âmediaââfor the most part: titilate, inundate, reiterate, eviscerate and regurgitate! They donât educate, certainly donât elevate. Whether itâs a TV âanchor,â late-night mouthpiece âhost,â Hollywood predator-producer, or some other hyped-on-self-importance androidâŚfor the most part the name of the game is degrade and evade. Students at the âbestâ universities do not learn âhowâ to think, but âwhatâ to think. Techno-humans (and non-humans) displace the extended family, the nuclear family, the individual, et. al..
It takes most of us a long time to âdiscernâ: to put the puzzle pieces together, to vet ideas and notions, weigh, observe and correlate. Do people still read books? Is there time? I finally got around to reading Upton Sinclairâs âThe Jungleâ last year! (One upsetting, unsettling capsule of a lesson learned: âAdulterationâ!âof food, of truth. Itâs been an egregious, omnipresent fact of life since Sinclairâs timeâŚand beforeâŚ.) I still havenât read âWar and Peaceâ! Much as I like Mark Twain for work like âThe Mysterious Stranger,â isnât it time for our public schools to replace âTom Sawyerâ with âThe Jungleâ? Might we replace âJulius Cesarâ with Brechtâs âMother Courage and Her Childrenâ? Could we be a little more ârelevantâ?)
Life is short; and the grains of sand flow ever-faster through the hour-glass, and the algorithms now reach âconclusionsâ before we passing mortal beings can even stammer out a premise. What are our âhumanâ values now? The very notions of âhumanityâ and âThe Humanitiesâ seem fading flowers.
One idea still lingers: after the vetting, and the discernment and recognition of the pain of âdisplacementâ–the idea of âintegrationâ remains.
After the old monuments are dismantled, what new monuments can we assemble? Do I have the right to destroy a man or womanâs pride in his/her heritage because it differs radically from my understanding? Does that âotherâ have a right to destroy my pride? Where are the teachers to help us understand our history, to help us reconcile our differences; to help us recognize who we are, who we have been, who we may become?
It is not a dreamy, nationalist, âmelting-potâ fantasy weâve nurtured, about forming a âgreater Unionââas Lincoln had it. (Shall we tear down the Lincoln Memorial or blow up Mt. Rushmore? The greatest mass-hanging in American history was ordered by ârail-splitter!â and âIndian-fighter!â President Lincoln, when hungry, destitute and desperate Sioux âIndiansâ wandered off their open-air-prison-âreservationâ to gather food for their starving families. Over 30 hanged in a few shivering moments. A spectacle to teach them kind their place!)
Whom shall we lionize; whom condemn? While victorious and prosperous Americans were jitter-bugging during the âRoaring Twenties,â German children were starving in the streetsâŚand their parents prayed for a âsaviorâ! Who is âinnocentâ; who is âguiltyâ? What generation has been free of follyâŚor delusions of grandeurâŚor solipsistic violence? Is the pain of disenfranchised Palestinian children less keen than the ânever-forgottenâ pain of the Jewish holocaust? Is that holcaust less terrible, or more terrible, than the holocausts of North and South American native peoplesâŚ, or those holocausts in Ukraine under Stalin, or in Russia during World War II when 20 million died; and Hiroshima and Nagasaki and Dresden? Their embers burn in our hearts evermore.
Not a greater ânation-stateâ to win the competitive economic battles aheadâand possible sanguinary battlesâwith an emergent China, a peristent Russia, or some new alliance based on the SCO (Shanghai Cooperation Organization) or OBOR (âOne Belt, One RoadââChinaâs own super-version of the American rail system that knit our land-empire together, and our Interstate highways that changed our culture forever)! Nein! Nyett! No! We need a greater Eureka vision now!
When I think about âintegrationâ it is Martin Luther Kingâs words that I hearâabout âall Godâs childrenâ being âfree at last.â That is the âfreedomâ and âintegrationâ of a greater vision, a greater calling. But, how can there be âfreedomâ without knowledge, without understanding? (âWhere shall wisdom be found?â Job wondered. âWhere is the place of understanding?â And, a long time after, âThe Preacherâ pondered: âIn much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.â And yet, he pondered: âA wise manâs heart discerneth both time and judgment.â)
On this tiny, threatened planet–this electron whirling around our flash-bulb-sun–can we possibly transcend to a higher visionâa Carl Sagan/Archimedes kind of vision of that miniscule âblue-dotâ of Earth in a spiraling galaxy? Transcend to a sensibility that courageously vets ideas and concepts rationally, educates our children honestly, and recognizes/discerns the pain we have inflicted by displacement, âdeplorableâ put-downs, and our ignorance and prejudices?
Can we rectify the names (as Kung Fu-tzu/Confucius taught)? Can we correlate, and balance the equations?…judge between real gold and foolâs gold? Is it too late? Is it time to give up?
ThenâŚ, who will tell the children?
Dr. Gary Corseriâs Contact: Gary_Corseri@comcast.net.
Gary Corseri has posted and published articles, fiction, poetry and dramas at Common Dreams, CounterPunch, Dissident Voice, The New York Times, Village Voice and hundreds of other venues internationally. His dramas have appeared on Atlanta-PBS and elsewhere.He has performed his work at the Carter Presidential Library.
His books include the novels, A Fine Excess: An Australian Odyssey and Holy Grail, Holy Grail: Quest East, Quest West
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